Vækkelsen Wales 1904 - 05

Ærede debattører og gode borgere.
Jeg vil gerne fortælle den historie som Jehovas Vidner her på debatten besudler. Man forsøger at slå plat på denne kvinde der berettes om i den Protestantiske Kirke i Wales for hendes kærlighed til Jesus (til Gud).
Hun var én blandt mange (om hun var en virkelig person er jo ligegyldigt for det er begivenheden, tanken der betyder noget, men nu er hun altså virkelig) ja, hun var én blandt mange og her er så lidt om hende.
Hun var ikke Jehovas Vidner. Hun var ikke en fordækt person der forsøgte at stifte en sekt eller forestillede sig, at hun skulle fordreje Bibelens ord. Åbenbart havde hun for stor kærlighed til Bibelen til, at ville fordreje den.
Hvad troede hun på? Hun troede åbenbart på den Protestantiske strøm af åbenbaringer af Guds ord som netop på hendes tid strømmede ud, som om nogen havde slået hun på en stor krukke med vand.
Mary Jones blev født d. 16 December 1784 og gik bort til Herren d. 28 December 1866. Som sagt var hun en Protestant fra Wales og således fortæller historien, at hendes kærlighed til Gud fik hende så til at gå de 25 mil tværs over landskabet for at købe denne Bibeloversættelse af Thomas Charles.
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Thomas Charles var sådan set elev af John Henry Newton, tidligere skibskaptajn under slavetiden, men blev genfødt kristen omkring 1750erne.
Først år senere bekendte han (John Henry Newton) de forfærdelige tilstande og forhold der var under hele den periode hvor man handlede med mennesker fra Afrika og bekendte sin personlige andel i det og forsagede det. Det gjorde han i 1788 nogle 34 år efter, at han havde stoppet med, at ha` noget som helst med slave handlen at gøre.
Denne person som havde gennemgået en livsforvandling gav sit hjerte til Jesus og blev én af grundlæggerne af den ”stilart” af Kristne lovsange og tilbedelses salmer som vi kender fra vækkelsesperioderne igennem tiden.
Jeg vil her nævne nogle af de hymner han skrev: "Glorious Things of Thee are Spoken", "How Sweet the Name of Jesus Sounds!", "Come, My Soul, Thy Suit Prepare", "Approach, My Soul, the Mercy-seat", and "Faith's Review and Expectation" which came to be known by its opening phrase, "Amazing Grace".
Du kender nok nogle af disse.
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Men denne Bibeloversætter Thomas Charles var altså elev af ovennævnte John Henry Newton og alle disse Kristne dengang er alle sammen nogle (og deres Kirker også) som Jehovas Vidner fordømmer og profetere om, at Jehova vil udslette dem, men nu er disse alligevel så heldige at de er døde før Jehova udsletter deres efterkommere og kirker og alle de andre kristne i verden, så fordi de nu er døde før dette sker (harmagedonslaget) så får de en opstandelse kvækker ftg og de andre Jehovas Vidner.
Denne sekteriske vranglære er medvirkende årsager til, at visse vidner mener om deres slægtninge der ikke vil være Jehovas Vidner, at ”bare de døde” altså før Harmagedonslaget, får så får de med garanti en opstandelse og så ”kan de jo nok forstå, at det var rigtigt hvad Jehovas Vidner Organisation bildte dem ind”, mener de.
Man alle disse Protestantiske mennesker som nu i ftg indlæg bliver ophøjet til skyerne af Vagttårnet Organisation fordi denne Mary (ikke Baker), men Jones af kærlighed til Jesus ønskede en Bibel. Det kalder jeg at skamride historien.
Nu har jeg så fortalt jer historien i et tidligere indlæg og her er så baggrunden for begivenhederne i tiden op til Mary Jones liv.
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37 år efter Mary Jones var ”gået bort”, høstede Wales befolkning frugterne af denne kærlighed. 37 år gik der og så pludselig skete det store mirakel Den Walisiske Vækkelse 1904. http://www.youtube.com/watch?v=n1WD5vQQM3A&feature=related

25 miles havde Mary Jones gået for sin Bibel, men disse 25 mil var af profetisk karakter. Jesus sagde; ”Hvis nogen tvinger dig til at gå en mil, så vær villig til at gå to”.
Her var det således Mary Jones kærlighed til Jesus dwer ”tvang” hende. Ikke kun til at gå 2 mil, men 25. Og så, 37 år efter gav disse skridt genlyd, som en hel hær.
Tiden blev berømt og én af de lovsange der blev karakteristisk for det der skete var: ”Here is Love Vast as the Ocean".
Når du nu høre denne musik, så rejs dig op. Det er din Konge der kommer til dig med kærlighed og fred:
http://www.youtube.com/watch?v=7yWKXkdDZ-A&feature=related
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Nogle år senere optræder der endnu en Mary Jones, en bondekone på 35 år. Nu vil jeg give jer beretningen og så må I selv om I gider det.
On 26.1.05 a longer article, perhaps more romanticised, had appeared in the British Weekly, written by the Rev. Elvet Lewis, a regular contributor, under the title, ‘A Mystic of the Revival’. This was also published in the excellent local paper, the Barmouth Advertiser, on 2.2.05. While tending to the dramatic, the tale of seeking and conversion rings true. The article, the product of a meeting with Mrs Jones, reports in part -
“I will give the narrative, so far as my memory serves me, in Mrs Jones’ own terms. She has been religious from her childhood. Some several years ago she lost her little boy, and four years later her only sister. The two had been left orphans, so that the elder had been both mother and sister, and her loss was so severely felt by the younger, that her faith in God was over-clouded. She felt herself hardening against Him more and more; ‘I do not believe’, she said simply, ‘that anyone ever had harder thoughts of Him than I did then’. She lost her taste for the services of the Chapel, for the Bible, for prayer. Her husband was not a member, but a faithful attendant, while she who was a member stayed away more and more.
One Sunday evening, a little over a year ago, she met his request to accompany him with the usual reply; it was no use; there was nothing in the chapel for her. So she remained at home alone. After they had gone, something strongly moved her to ask, ‘Is there no book in this house that can help me?’ There was the Bible, but that had become a blank book. Searching among the few odd volumes in the house, she found Sheldon’s ‘In His Steps’. She began to read listlessly at first, and then with growing interest, almost awe. When her husband came home he was struck by the changed face - a face which had been softened by no tears, lighted by no smiles for months, and now it alternated with both. She told him how the light had come. ‘What would Jesus do?’ was from that night her one question . .”
These are the only accounts I have found of Mary Jones’ own conversion, and of her own early life. It is still true that newspapers are only concerned with what is pertinent to what is news, and it would seem that at the time, nobody thought to investigate further.
The first media report of her work, in the Barmouth Advertiser of 15.12.04 is brief. “It is a remarkable thing that at Egryn a lady, who has long been known for her devotion to the cause, has taken the lead, and those who were eye-witnesses admit that no-one could have been better entrusted with it.”
This is slightly expanded the following week. “The Revival at Egryn. At Egryn, the revival has made wonderful strides, close upon 40 converts being enrolled during last week.”
Her remarkable conversion work at the tiny roadside chapel in Egryn, a little dilapidated but still in regular use, is recounted in two sources. Firstly, by the Rev. Elvet Lewis, in the British Weekly article already quoted. The claims and reports of paranormal events are already present -
“She returned to her chapel, and became a most faithful but silent helper, her only public part being the giving out of a hymn. But when the news of the South Wales movement came she was deeply moved, and at last asked her brother, who superintended the mission - or branch chapel - to announce meetings for prayer. She was full of expectation but the first meeting, on a Monday evening, chilled her very heart. However, another was announced for the Thursday. It was better attended, and people took part more readily, she herself making the first attempt.
There was no doubt now about continuing, night after night. She became, without knowing how, the leading worker in these meetings, speaking little, except in prayer and hymn, but possessing an influence that would be almost strange, in winning others to take part, and leading others to Christ. In the daytime she visted and invited - in the evening she had her reward. When the fortnight’s meetings were completed, to the day, fifty-one had been brought to Christ in that rural, thinly populated neighbourhood.”
She gave many a striking incident of this fortnight’s meetings, which I need not chronicle here. She made no reference to the signs, until my friend and I asked her. She answered as simply as if she were speaking about the fire on the hearth that she had seen, almost from the first, each evening, a fire or light, between her and the hills which rise from the marshy shore - a quickly vibrating light, ‘as though full of eyes’ so another described it. It had revealed to her what to expect at the meetings? Yes, without fail. One evening, she had interpreted the sign to mean four converts. But only three responded when the test was made in the crowded little chapel. ‘But there must be four’, she said. No, there could not be: all the rest, except the three who had declared themselves that evening, were already members. ‘But there ought to be four tonight’, she repeated. No fourth could be found till the door of the little vestibule was opened, and one stood there halting between two opinions. The opening of the door, and a kindly word of invitation brought the inquirer inside. The four were completed . . .
She had seen the light hovering over some houses on the hill-tops; she was puzzled, for she thought there was no one in those houses unconverted, or at least out of church membership. But one day she was told by the Wesleyan minister at Barmouth and another friend, who visited her, that there was one old woman in one of the houses, not now on Christ’s side. ‘Ah, that must be it’, she said. The two friends went up, found the woman in concern for her son. Mrs Jones visited her; she became one of the fifty-one in that marvellous fortnight.”
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http://skygaze.com/content/strange/GhostLights.shtml

Kærligheden fra ”dengang” lever stadig. http://www.youtube.com/watch?v=liWYLxitHkU&feature=related

Nu venter vi så på den næste store vækkelse. Mary Jones i dag? http://www.youtube.com/watch?v=FObjd5wrgZ8&feature=rela ted
Sådan går det når mennesker møder Jesus. Det er sikkerheden for, at det kommer direkte fra Gud.
Venlig hilsen
Ven af Sandheden.

Har der været vækkelse i Danmark? 1907 http://historie.apkl.dk/index.php?id=30&sid=1
Ja, det har der. Anna Bjørner Larssen 1875 – 1955.
ABL havde under pinsebevægelsens indtog i Danmark, forkyndt af metodistpræsten T. Barratt, oplevet en personlig vækkelse, og hun begyndte at føle afstand til sine roller og til teatret. Umiddelbart efter en turné med Kameliadamen i 1909 opsagde hun sin kontrakt med teatret og gennemgik herefter en dyb åndelig krise.
Hvor vanskeligt det var for hende at opgive den kunst, der havde været en så integreret del af hendes jeg, forstår man, når hun i sine erindringer fortæller, hvordan hun under sin krise i enrum gennemlevede scener fra forskellige stykker og spillede sine gamle roller, bedre og sandere end før, med Gud som eneste tilskuer. Men hun havde tillid til Barratts idé om, at Gud havde en højere platform til hende, og hun modstod i det følgende år fristende tilbud, også fra Det Kgl. Teater. Hendes nye livssyn var selvvalgt med bund i en dyb oplevelse. Det var ikke udtryk for flygtige griller, således som mange antog i begyndelsen. Hun følte, at hun levede et mere oprigtigt liv som evangelieforkynder.
I de følgende år rejste hun sammen med sin anden mand Sigurd Bjørner rundt som prædikant ved vækkelsesmøder i Danmark og i udlandet. I 1919 var ægteparret primus motor i dannelsen af menigheden Evangelieforsamlingen, der i 1924 overgik til den apostolske kirke i Wales, England og Skotland. I 1935 udgav hun sine erindringer Teater og Tempel, hvori hun fortæller om sit liv både som skuespiller og som prædikant, og hvor hun i øvrigt tilskriver sin første mand bohemeskribenten Otto Larssen forfatterskabet til Æventyr ude og hjemme.
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Af Anna Bjørner
Fra Evangeliebladet - Organ for den apostolske Kirke i Danmark, 12. november, 1930, s. 1-2
http://www.nordiskisrael.dk/artikler/ABjoernerIsraelogMenigheden.html
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af Anna Bjørner
Fra Evangeliebladet – Organ for den apostolske Kirke i Danmark, 17. juni, 1931, s. 4 og 6

De fleste kristne har den opfattelse, at Gud ville udtage Israel og gennem dem vise Sin hellighed overfor de andre nationer omkring dem; men det mislykkedes desværre for Ham, og tilslut forkastede Han det hele folk og udvalgte et andet, d.v.s. menigheden, den kristne kirke, og nu får den alle de velsignelser, som Gud lovede Israel, men Israel må selv beholde alle forbandelserne. – Dette er kristenhedens almindelige tankegang angående ’Israel’. Passer det med Skriften? Nej!
Men når vi så kommer ind i Det Nye Testamente, skulle vi vel tro, at vi var færdige med det folk; nu er det jo menigheden, det hele drejer sig om! Men sådan er det slet ikke.
Så Gud er ikke færdig med det folk, skønt så mange kristne er det – men Gud forbyde os i den Apostolske Kirke at blive det.
Så giver Jesus Kristus, da Han træder frem og proklamerer sit Riges program, dette ’Riges love De havde allerede fået disse love på Sinaj bjerg; nu skærper Jesus dem. I Bjergprædikenen har vi det kommende riges love. Efter dem vil Messiasriget blive styret.
Fra Jerusalem i Palæstina skal Israels konge styre alle nationer på jorden. Jerusalem skal være midtpunktet til den tid. Jerusalem er jordens midtpunkt geografisk set. Jerusalem ligger lige imellem Østen og Vesten. Og det er en meget interessant kendsgerning, at alle vi, som bor i Vesten, skriver fra Vest mod Øst, medens de, som bor mod Øst, næsten alle skriver fra Øst til Vest – Jerusalem er centrum.
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Ja, man må jo håbe, at selv ikke Apostolsk kirke har svigtet sin vækkelse. Men, sker der så vækkelse i dag? Ja, hvis I vil tillade det.
http://www.youtube.com/watch?v=nMgGCEqEAto&feature=related
Venlig hilsen
Ven af Sandheden.

Jesus sagde at "alle de der er i mindegravene vil få en opstandelse", men det tror du måske ikke på?
(Johannes 5:28-29)
Med venlig hilsen, ftg.

November 9th 1904. (det er på mandag altså om et par dage, for 105 år siden; bed om vækkelse)
Nu ved jeg jo godt, at I der skriver her måske ikke er interesseret i dette, som jeg omtaler. Jeg ved ikke hvorfor, men for mig er det en ”fortsættelse” af begivenhederne på Pinsedagen i år 33.
Hvordan skulle vi kunne tro det? At Jesus endnu engang; ja at Helligånden endnu engang skulle manifestere sig i ild.
Men her er Mary Jones 1904 /05; ‘A Mystic of the Revival’; Mary Jones, “The Revival at Egryn”.
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“She returned to her chapel, and became a most faithful but silent helper, her only public part being the giving out of a hymn.
But when the news of the South Wales movement came she was deeply moved, and at last asked her brother, who superintended the mission - or branch chapel - to announce meetings for prayer.
She was full of expectation but the first meeting, on a Monday evening, chilled her very heart. However, another was announced for the Thursday. It was better attended, and people took part more readily, she herself making the first attempt.
There was no doubt now about continuing, night after night.
She became, without knowing how, the leading worker in these meetings, speaking little, except in prayer and hymn, but possessing an influence that would be almost strange, in winning others to take part, and leading others to Christ. In the daytime she visted and invited - in the evening she had her reward. When the fortnight’s meetings were completed, to the day, fifty-one had been brought to Christ in that rural, thinly populated neighbourhood.”
She answered as simply as if she were speaking about the fire on the hearth that she had seen, almost from the first, each evening, a fire or light, between her and the hills which rise from the marshy shore - a quickly vibrating light, ‘as though full of eyes’ so another described it.
It had revealed to her what to expect at the meetings? Yes, without fail. One evening, she had interpreted the sign to mean four converts.
But only three responded when the test was made in the crowded little chapel. ‘But there must be four’, she said. No, there could not be: all the rest, except the three who had declared themselves that evening, were already members. ‘But there ought to be four tonight’, she repeated.
No fourth could be found till the door of the little vestibule was opened, and one stood there halting between two opinions. The opening of the door, and a kindly word of invitation brought the inquirer inside. The four were completed . . .
She had seen the light hovering over some houses on the hill-tops; she was puzzled, for she thought there was no one in those houses unconverted, or at least out of church membership.
But one day she was told by the Wesleyan minister at Barmouth and another friend, who visited her, that there was one old woman in one of the houses, not now on Christ’s side. ‘Ah, that must be it’, she said. The two friends went up, found the woman in concern for her son. Mrs Jones visited her; she became one of the fifty-one in that marvellous fortnight.”
…… og det fortsætter.
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A young man felt impressed by God that revival was coming to his native Wales. He told a
friend, "I have a vision of all Wales being lifted up to heaven. We are going to see the mightiest
revival that Wales has ever known—and the Holy Spirit is coming soon, so we must get ready."
He claimed God would give him "a hundred thousand souls" if he would organize a preaching band to travel across the nation during the coming revival. The student gathered together several friends who agreed to be part of his team, but the revival itself began in a meeting conducted by a young evangelist alone.
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On November 9, the English language newspaper in Cardiff announced;
A remarkable religious revival is now taking place in Loughor. For some days, a young man named Evan Roberts, a native of Loughor, has been causing great surprise at Moriah Chapel. The place has been besieged by dense crowds of people unable to obtain admission.
Such excitement has prevailed that the road on which the chapel is situated has been lined with people from end to end. . . . His statements have had the most stirring effects upon his listeners.
Many who have disbelieved Christianity for years are returning to the fold of their younger days.
One night, so great was the enthusiasm invoked by the young revivalist that, after his sermon
which lasted two hours, the vast congregation remained praying and singing until two-thirty in the morning. Shopkeepers are closing early in order to get a place in the chapel, and tin and steel workers throng the place in working clothes.
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As Roberts had predicted, a hundred thousand converts were added to the church.
The use of alcohol in Wales dropped by fifty percent resulting in the bankruptcy of many taverns. Crime was reduced to the point judges in many jurisdictions were presented with white gloves indicating there were no crimes of violence to be tried that day.
In various communities, police became unemployed when they were no longer needed. In the coal mines, mules refused to respond to converted miners who began treating the animals with respect and stopped using foul language.
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In the mid-west, Methodists reported "the greatest revivals in their history."
Every store and factory in Burlington, Iowa, closed to allow employees to attend prayer meetings. When the mayor of Denver declared a day of prayer in that city, churches were filled by ten o’clock. At 11:30, virtually every place of business in the city closed as 12,000 gathered for prayer meetings in downtown theatres and halls. Every school in town and the Colorado State Legislature closed for the day.
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In the west, united meetings attracted 180,000 people in attendance. By midnight, the Grand Opera House in Los Angeles was filled with drunks and prostitutes seeking salvation.
In Portland, Oregon, the entire city virtually shut down between 11:00 a.m. and 2:30 p.m. for noon hour prayer meetings.
A similar movement occurred throughout Canada. Churches of various denominations (undtagen Jehovas Vidner), both urban and rural, organized prayer meetings and evangelistic campaigns.
Thousands gathered nightly during Torrey/Alexander campaigns in major Canadian cities including Winnipeg and Toronto. Among the converts of Torrey's Toronto meetings was a young man named Oswald J. Smith who later became "the greatest missionary statesman of the twentieth century."
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News of the Welsh Revival also encouraged those praying for revival in India to increase their efforts. The resulting revival touched every province in that nation.
The Christian population increased by seventy percent during the Indian Revival, sixteen times as fast as the Hindu population increased.
In many places, meetings lasted five to ten hours.
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Missionaries in Burma reported an "ingathering quite surpassing anything known in the history of the mission." Two thousand Karens were baptized in 1905, ten times the usual number.
In a single church, 1340 Shans were baptized in December.
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Korea experienced three waves of revival in the first decade of the new century, the best known being the 1907 Korean Pentecost.
Church membership quadrupled in the decade. One of those touched by the Korean revival was a Canadian missionary serving in China.
Jonathan Goforth returned to Manchuria as a carrier of revival. The national awakening which followed doubled the Protestant population of that nation to a quarter of a million people, despite the persecution surrounding both the Boxer Uprising and 1911 Revolution.
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Revival swept through the island nations of the Pacific.
In Indonesia, 100,000 evangelicals in 1903 became 300,000 strong within the decade. On the island of Nias, two-thirds of the population was converted to Christ. In Malagasia, Protestant church membership increased by sixty-six percent during the revival.
While the revival had limited effect in South America, both Brazil and Chile were exceptions to the rule. The growth of the evangelical church in those nations began during the revival and continued uninterrupted throughout the century.
Approximately 100 years later (2003), both nations boasted more evangelicals than Roman Catholics attending church in the Catholic nations.
According to the Edinburgh World Missionary Conference, "more progress had been made in all Africa in the first decade of the twentieth century than experienced hitherto." From 1903 to
1910, Protestants living in the African continent increased from 300,000 to 500,000. Still, the full impact of the Welsh Revival in Africa was not known.
As revived missionaries made their way to Africa, the growth rate of the African evangelical church continued to be twice that of the general population for a half century.
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As noted earlier, news of the Welsh Revival encouraged many in Southern California praying to intensify their efforts.
In 1907, a small church in Los Angeles saw the crowds grow in their meetings until the converted house they met in collapsed. They moved into a vacated Methodist church on Asuza Street. During the revival which followed, people began speaking in tongues.
The Asuza Street church quickly became a revival center attracting Christians from around the world.
The Pentecostal movement was born and became the largest growing Protestant movement of the century. Religion writers voted the Asuza Revival as one of the 100 most important religious of the Millennium.
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The First World War probably robbed the 1904 Awakening from having as full an impact on society as might have otherwise been realized. Still, the revival was not without an impact. It
began to shape the morality of a generation. The changed lives of converts resulted in reductions in crime, drunkenness, and gambling, along with increases in honesty, truthfulness and chastity
throughout Great Britain.
A wave of morality in America followed the awakening producing a revival of righteousness which culminated with the passing of the Eighteenth Amendment to the United States Constitution that prohibited the sale of alcoholic beverages. Throughout the nation, political reform was effected as corrupt district attorneys, mayors, governors, senators and assemblymen were replaced with those perceived as honest.
Missionaries touched by the revival established schools and hospitals on their various fields.
The number of pupils attending Christian schools in India doubled in the two decades following
http://elmertowns.com/books/preview/10_great_revivals/10_Greatest_Revivals_Ever%5BETowns%5D.PDF
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Jeg havde besluttet at gøre en kort historie ud af det, men …………… Er vi interesseret? Ønsker vi dette i dag for os i Danmark? Vore ord og vor tro på det ”rene Evangelium” er det ”bjerg” du skal bede om, at ”kastes i havet”.
http://www.youtube.com/watch?v=7yWKXkdDZ-A&feature=related
Venlig hilsen
Ven af Sandheden.

Jesus sagde; Markus Evangeliet kap. 11:
Jesus svarede og siger til dem:
"Haver Tro til Gud! Sandelig, siger jeg eder, den, som siger til dette Bjerg: Løft dig op og; kast dig i Havet, og ikke tvivler i sit Hjerte, men tror, at det sker, som han siger, ham skal det ske. Derfor siger jeg eder: Alt, hvad I bede om og begære, tror, at I have fået det, så skal det ske eder”.
Citat slut.
Kommentar:
Hvad er det for et ”bjerg” Jesus taler om? Det er dig selv. Har du tænkt over, at den største hindring på den Kristne vej er os selv?
Ja, vi er som et ”uovervindeligt bjerg” der må og skal kastes i havet; altså vore ”bindinger” eller ”bjerge”. Jeg vil give dig et eksempel:
Én fortæller dig en oplevelse. Hvad skal vi tage som eksempel? Jo, én siger til dig, at han har set en Engel, eller én siger til dig, at han har haft en oplevelse af ”himmelen”. Hvad tænker du så? Det er et bjerg.
Tror du, at du kunne komme til at se en Engel eller ”himmelen” åbenbaret, sådan fysisk? Kan du se, det er et virkeligt stort bjerg. Tvivlen.
I 1904/5 faldt Helligåndens ild på mennesker over hele verden. Først åbenbarede Helligånden sig for en lille teenage pige Mary Jones. 25 miles den ene vej og 25 miles den anden vej; for en Bibel.
Disse fodtrin af en lille pige, var af en sådan karakter, at hele planeten Jorden rystede.
Hebræerbrevet kap. 12;
” ….. han, hvis Røst dengang rystede Jorden, men som nu har forjættet og sagt: "Endnu een Gang vil jeg ryste, ikke alene Jorden, men også Himmelen”.
Citat slut.
På mandag er det så 9.novenber 2009 og hvad skal ske? http://www.youtube.com/watch?v=kXI_ioXN550
Venlig hilsen
Ven af Sandheden.